Bill and Amy (not
their real names), some friends who live in Laguna Beach, had
just returned from a grueling journey to Brazil, exhausted
from having traveled nearly 24 hours. They arrived at home
late one evening, put their luggage down, cleaned up, and went
straight to bed for what they hoped would be a long night’s
rest and recuperation. Instead, at 5AM they heard a loud voice
through a bullhorn outside on the street shouting, “RESIDENTS!
EVACUATE NOW!” repeatedly and with a great deal of urgency.
The police at
the door reiterated the command that they were in danger and
had to leave immediately, explaining that a mudslide had
engulfed much of the surrounding neighborhood and had taken
with it several nearby houses.
In their half-awake
but now adrenalin driven state, when they looked outside they
discovered that the hillside about 100 yards from the front
door was slowly but steadily sliding, houses slowly crumbling
along with it. The heavy rains from the winter season had
thoroughly soaked the ground and the resultant mud had bided
its time until now to start its steady and natural flow,
obeying gravity’s unrelenting pull toward the canyon below.
Bill and Amy
dressed quickly, grabbed a few things they needed, and headed
to their vacant rental house 60 miles away in San Bernardino,
where they were to stay for the next few days. Eventually Bill
and Amy were allowed to move back in, but Amy continued to be
distraught from the combined effects of the Brazil trip, the
terror she felt upon awakening after little sleep, and the
daily witnessing of the ravages in the neighborhood around
her. She was restless, irritable, had trouble sleeping, and in
her mind kept replaying the horror of that fateful day.
When I talked
with her I realized she was experiencing the symptoms of
Post-Traumatic Stress Response (PTSR). Most physicians and
psychologists consider this a disorder, terming it
Post-traumatic Stress Disorder (PTSD), but as a former
psychotherapist, trauma specialist, and shamanic practitioner,
I refuse to call it a disorder. It’s actually a normal
response to extraordinarily overwhelming events. The problems
develop when these responses don’t dissipate and integrate,
such that the individual remains stuck in recurring patterns,
with symptoms like hypervigilance, repetitive flashbacks,
intrusive memories of the event, anxiety, psychic numbing, and
very often, sleep cycle disturbances. Two people can go
through the same experience, yet for any number of reasons,
one may not develop these symptoms. Bill, for instance,
although greatly affected, felt relatively normal after the
major portion of the crisis had passed.
Although there
are some effective psychological techniques for PTSR, such as
Somatic Experiencing (SE) and Eye Movement Desensitization and
Reprocessing (EMDR) that have proven successful in many
instances, when viewed through shamanic lenses, I always
suspect soul loss. After a discussion with Amy we
agreed that we would do a healing ceremony, one where my task
would be to retrieve the lost soul part.
In the
shamanic paradigm of the soul and soul loss, we view the soul
much like a hologram. If you remove just a tiny bit of the
plate through which the light is projected, you still get a
fairly clear image. However, the more you remove, the less
distinct the holographic image is. Due to various experiences,
particularly traumatic experiences, we lose a bit of
ourselves. That’s soul loss—you don’t lose your soul, but you
lose a piece of it.
The task in
healing is to get that piece or those pieces back and
integrated with the person. There are a few ways to do soul
retrieval, one of which I facilitated with Amy.
Bill, Amy,
Doreen and I all gathered in a meditation room that was
perfect for this type of work. I prepared the room, the sacred
objects, and the people by first smudging with sage to clear
away any negative energy. Then I used sweetgrass to invite the
helping spirits, and called these helping spirits in by
drumming and singing. Next I called forth my power animals and
invoked a spirit guide that typically works through me
whenever I do shamanic healing.
Then, already
in a shamanic trance, I went to work. As I rattled I asked
Raven to lead me to the soul piece that had left Amy. I was
taken to a tree in the hills some distance from Bill and Amy’s
house. Sitting under that tree was the soul piece, presented
to me as a girl about six years old. After some conversation
and assurance that Amy would take care of her, she agreed to
return with me. I cupped this essence into my hand and
returned from the journey to the room. Amy was lying down
through this, so with my breathe I first blew the soul piece
into her heart, gently lifted her to sitting, then breathed
the soul piece into her crown.
I asked her to
open her eyes, and still in the shamanic trance, looked deeply
into her left eye, saw a flicker, and said to the little girl
soul piece, “Welcome home!” Amy teared up, as did Bill and
Doreen and I. Although it sometimes takes a few days or weeks
for the soul piece to integrate, I’m happy to report that Amy
healed rather quickly, and that night enjoyed her first night
of straight through eight hours sleep.
Join Dr. Farmer for
his workshops at Celebrate Your Life, including a
“Shamanic Healing Ceremony,” Friday, November 9, 9AM to 4PM.
Dr. Steven D.
Farmer
is the author of
the best-selling Sacred Ceremony, Adult Children of
Abusive Parents, Animal Spirit Guides, the Power Animal
Oracle Cards, Power Animals, and the newly released
guided meditation CD, Messages from Your Animal Spirit
Guides. He’s also host of his own radio show, The
Shamanic Hotline on HayHouseRadio.com. Dr. Farmer is a
shamanic practitioner, ordained minister, and former
psychotherapist. He makes his home in Laguna Beach, California
and Hawaii with his wife, Doreen Virtue. For further
information, go to www.PowerAnimals.com